Mercy – A Booklist

I've been posting regular thoughts and quotes on mercy which I think is at the heart of the life and message Jesus Christ and what it means to be a Christian, a Jesus-follower. I expect to occasionally post more on the topic, but I am going to take a break so I can focus on some other things. In case you are interested in reading more on mercy, here is a booklist:

Dives in Miseriacordia (Rich in Mercy) 

– Pope John Paul II

Mercy,The Essence of the Gospel and the Key to Christian Life 

– Walter Kasper

The Name of God Is Mercy 

– Pope Francis

The Wisdom of Tenderness: What Happens When God's Fierce Mercy Transforms Our Lives 

– Brennan Manning

The Relentless Tenderness of Jesus 

– Brennan Manning

The Power and Meaning of Love 

– Thomas Merton

The Primacy of Love, An Introduction to the Ethics of Thomas Aquinas 

– Paul Wadell

The Jesus Prayer: The Ancient Desert Prayer that Tunes the Heart to God 

– Frederica Mathewes-Green

Where God Happens: Discovering Christ in One Another

– Rowan Williams

To Love as God Loves, Conversations with the Early Church

– Roberta Bondi

The Philokalia

– Collected writings of early Christians

On Ascetical Life

– Isaac the Syrian

The Wisdom of Saint Isaac the Syrian

– Isaac the Syrian

The Spiritual World Of Isaac The Syrian 

– Hilarion Alfeyev

The Gospels

Finally, there is this from Sister Faustina, a Roman Catholic saint of the 20th century:

Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.

Help me, O Lord, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.

Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.

Help me, O Lord, that my hands may be merciful, and filled with good deeds, so that I might do only good to my neighbors and take upon myself the more difficult and toilsome tasks.

Help me, O Lord, that my feet may be merciful, so that may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.

Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who I know will abuse my kindness. And I will lock myself up in the merciful Heart of Jesus. May your mercy, O Lord, rest upon me.

You Yourself command me to exercise the three degrees of mercy. The first: the act of mercy, of whatever kind. The second: the word of mercy – if I cannot carry ourt a work of mercy, I will assist by my words. The third: prayer – if I cannot show mercy by my deeds or words, I can always do so by prayer.My prayer reaches out even there where I cannot reach out physically.

O my Jesus, transform me into Yourself, for You can do all things.

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Mercy – Vulnerable in Love

“To read the biblical narratives is to encounter a God who is, first of all, love (1 John 4:8). Love involves a willingness to put oneself at risk, and God is in fact vulnerable in love, vulnerable even to great suffering. God’s self-revelation is Jesus Christ, and, as readers encounter him in the biblical stories, he wanders with nowhere to place his head, washes the feet of his disciples like a servant, and suffers and dies on a cross–condemned by the authorities of his time, undergoing great pain, “despised and rejected by others; a man of suffering and acquainted with infirmity” (Isaiah 53:3). Just this Jesus is the human face of God, not merely a messenger or a prophet but God’s own self come as self-revelation to humankind. If God becomes human in just this way, moreover, then that tells us something of how we might seek our own fullest humanity–not in quests of power and wealth and fame but in service, solidarity with the despised and rejected, and willingness to be vulnerable in love.“

– Wiliam Placher, Narratives of a Vulnerable God

All this took place to fulfil what had been spoken by the Lord through the prophet:

 ‘Look, the virgin shall conceive and bear a son,

   and they shall name him Emmanuel’,

which means, ‘God is with us.’

(Matthew 1:22-23

Let the same mind be in you that was in Christ Jesus,

 who, though he was in the form of God,

   did not regard equality with God

   as something to be exploited,

 but emptied himself,

   taking the form of a slave,

   being born in human likeness.

And being found in human form,

   he humbled himself

   and became obedient to the point of death—

   even death on a cross.

(Philippians 2:5-8)

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Delight – God's Yes

I heard a radio interview once in which John Lennon, the former Beatle, recalled how he met Yoko Ono. He had been invited by friend to a conceptual art show. He found one piece of the exhibit particularly intriguing. It was a step ladder that led to a magnifying glass hanging from the ceiling. Lennon climbed the ladder. He looked through the magnifying glass at a small note taped to the ceiling. The note contained one tiny word – yes. Moved by this small declaration of hope, Lennon found the artist – Yoko Ono – and the rest, as they say, is history.

This week, we shift our attention from the anticipation of Advent season to the celebration of the actual advent of Jesus who in the Gospel of Matthew is called Immanuel, God with us. Like that hopeful word that so moved John Lennon, the word God spoke in speaking the Word (John 1:1-18) into the quiet of Mary’s womb, into the insignificant manger in little Bethlehem, and hence into the world, was God’s “Yes” to humanity. The Incarnation affirms the fundamental goodness of being human with all our vulnerability and awkwardness. There is no aspect of authentic human experience, however mundane, that is not blessed and honored by the divine enfleshment. At the heart of it all is not silence or indifference, but an exultant and relentless Yes. God has created us to hear that yes and in the Incarnation declared us unequivocally worthy of his attention and fellowship.

To be sure, from our earliest days, humans have responded by ignoring or rejecting God's Yes and preferring in our ignorance and willfulness to speak our own “yes” to ourselves, for ourselves. But, we are unable to speak yes on our own and our self-referential “yes” invariable fragments into myriad “no's” resulting in the incoherence of sin. To the obstinate “no” of human violence, selfishness, pride, and greed – of all that refuses God’s Yes – we hear a terrifying and resolute “No!” Our “no” and God’s “No!” finally meet in Jesus on the cross. The human “no” is answered by God’s No! and, in the resurrection of Jesus on Easter morning, God’s fundamental Yes to humanity (indeed, to all creation) is reasserted.

In the end, we will only be able to hear God’s Yes if we are first willing to hear the No! to all that contradicts that Yes. That is the way of repentance of which we have already heard in Advent. Faith is our yes in response to God’s Yes proclaimed in Jesus Christ. As the 20th century Swedish theologian, Gustaf Aulen, wrote, “In spite of timidity, faith is the soul’s audacious yes to God” (The Faith of the Christian Church).

Jesus said there are but two great commandments (Matthew 22:34-40), which we might paraphrase as:

1. You shall say, “Yes” to the Lord your God with all your heart, and with all your soul, and with all your mind.

2. You shall speak “Yes” to your neighbor as you yourself have heard “Yes” spoken to you.

May we prepare to hear again God’s Yes spoken in Jesus, God with us, come to save his people from their sins. "For in him every one of God's promises is a "Yes." For this reason it is through him that we say the "Amen," to the glory of God" (2 Corinthians 1:20).

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Mercy – Greater love has no one than this

Greater love has no one than this: to lay down one’s life for one’s friends.

– Jesus (John 15:13)

Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.

– Paul (Romans 5:8)

Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ No, ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’ Do not be overcome by evil, but overcome evil with good.

– Paul (Romans 12:19-21)

The following story is famous among Mennonites. It comes from the scandalous era when Christians were killing Christians. Even so, it demonstrates what it looks like to take Jesus seriously on the way to mercy.

Dirk Willems was captured and imprisoned in his home town of Asperen in the Netherlands. Knowing that his fate would be death if he remained in prison, Dirk made a rope of strips of cloth and slid down it over the prison wall. A guard chased him.

Frost had covered a nearby pond with a thin layer of ice. Dirk risked a dash across it. He made it to safety, but the ice broke under his pursuer who cried for help. Dirk believed the Scripture that a man should help his enemies. He immediately turned back and pulled the floundering man from the frigid water.

In gratitude for his life, the man would have let Dirk escape, but a Burgomaster (chief magistrate) standing on the shore sternly ordered him to arrest Dirk and bring him back, reminding him of the oath he had sworn as an officer of the peace.

Back to prison went Dirk. He was condemned to death for being re-baptized, allowing secret church services in his home and letting others be baptized there.

Dirk was burned to death on May 16, 1569. The wind blew the flame away from him so that his death was long and miserable. Time and again Dirk cried out to God. Finally, one of the authorities could not bear to see him suffer any longer and ordered an underling to end his torment with a quick death.
(adapted from DirkWillem Burned after Rescuing Pursuer by Dan Graves)

One thing to note is that Dirk Willems did try to escape. The way of mercy dose not require that one to seek martyrdom. One need not stay in an abusive relationship, for example. 

But following Jesus does mean being prepared to forgive even those who wish us harm. It requires risking our own safety to help those in need, including those who we perceive to be a threat.

Would I go back over the ice to rescue my enemy? Would you? Are we willing to risk our own safety by practicing the radical mercy of God (Matthew 5:43-48)? Who might be in need of that mercy now?

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Delight – Advent

This Advent

By Michael Coffey

You light candles and you wait,

not like waiting at the bus stop

with the rain soaking your day

and the time passing like tree growth.

You light candles and you wait,

not like standing in line at the grocery store

with your parsley dripping on your shoe

and the woman in front of you

wiring a check like a novel.

You light candles

as you sing songs of joy in minor keys,

and you wait

like a man sitting at the restaurant table

with the calla lilies in his hand

and the diamond ring inside

the death-by-chocolate dessert,

looking every direction every moment

to see his beloved appear.

You wait like this

even without anyone coming

to take your flowers,

year after year

war after war

death after death,

lighting candles one by one.

– Mystery without Rhyme or Reason

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Delight – Ephrem of Edessa (the Syrian) on Paradise

Before Lothlorien or Narnia or Perelandra, there was Ephrem of Edessa's vision of Paradise.

Ephrem of Edessa (also known as "the Syrian") lived from around 306 to 373 and was one of the great theologians and hymn writers of the early church. He wrote in Syriac, a dialect of Aramaic (the language Jesus spoke), and thus is not nearly as well-known in the western church as he should be. His Hymns on Paradise is a cycle of 15 hymns ranging in length from 11 to 31 verses (think of that next time you are tempted to complain about singing all the verses of a hymn in church).

Here is a selection:

1. In the world there is struggle,

in Eden, a crown of glory.

At our resurrection

both earth and heaven will God renew,

liberating all creatures,

granting them paschal joy, along with us.

Upon our mother Earth, along with us,

did he lay disgrace

when he laid on her, with the sinner, the curse;

so, together with the just, will he bless her too;

this nursing mother, along with her children,

shall He who is Good renew.

Response: Blessed is He who, in his Paradise,

gives joy to our gloom

2. The evil one mixed his cup,

proffering its bitterness to all;

in everyone’s path, he set his snares,

for everyone has he spread out his net;

he has caused tares to spring up

in order to choke the good seed.

But in His glorious Paradise

He who is Good

Will sweeten their bitter trials,

Their crowns he will make great;

because they have borne their crosses

He will escort them into Eden.

3. Should you wish

to climb a tree,

with its lower branches

it will provide steps before your feet,

eager to make you recline

in its bosom above,

on the couch of its upper branches.

So arranged is the surface of these branches,

bent low and cupped

–while yet dense with flowers–

that they serve as a protective womb

for whoever rests there.

4. Who has ever beheld such a banquet

in the very bosom of a tree,

with fruit of every savor

ranged for the hand to pluck?

Each type of fruit in due sequence approaches,

Each awaiting its turn:

fruit to eat,

and fruit to quench the thirst;

to rinse the hands there is dew,

and leaves to dry them after

–a treasure store that lacks nothing,

Whose Lord is rich in all things.

5. Around the trees the air is limpid

as the saints recline;

below them are blossoms,

above them fruit;

fruits serve as their sky,

flowers as their earth.

Who has ever heard

or seen

a cloud of fruits providing shade

for the head,

or a garment of flowers

spread out beneath the feet?

6. Such is the flowing brook of delights

that, as one tree takes leave of you,

the next one beckons you;

all of them rejoice

that you should partake of the fruit of one

and suck the juice of another,

wash and cleanse yourself

in the dew of yet a third;

anoint yourself with the resin of one

and breath another’s fragrance,

listen to the song of still another.

Blessed is He who gave joy to Adam.

[from hymn IX of Hymns on Paradise, p. 136-138]

More numerous and glorious

than the stars

in the sky that we behold

are the blossoms of that land,

and the fragrance which exhales from it

through divine Grace

is like a physician

sent to heal the ills

of a land that is under a curse;

by its healing breath it cures

the sickness that entered in

through the serpent.

[hymn XI, v. 9]

I enjoy the imagery in the verses above and there are more like them in the cycle of hymns. They remind us that our delight in creation here and now is a foreshadowing of the delight we will know in the New Creation of Paradise. For Ephrem, Paradise is not an escape from this world and physical reality. Rather, it is heaven and earth – along with us – renewed in Easter delight.

For the colors of Paradise are full of joy,

its scents most wonderful,

its beauties most desirable,

and its delicacies glorious.

[hymn IV, v. 7]

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Mercy – Being by nature born in sinne (or Why Original Sin is a Goodly Doctrine)

In the Gospel lesson assigned for this Sunday, we will hear John the Baptist proclaiming, “Repent, for the kingdom of heaven has come near.” The call to repentance, set against the paradigm of the kingdom of God, indicates that John thinks there is something fundamentally wrong with the way things are. Jesus repeats the call to repentance in the context of God’s kingdom (Matthew 4:17,  Mark 1:14-15). We will also hear on Sunday Isaiah’s prophetic image of that kingdom. The need for repentance points to our failure to live into God's goodness. It points to the need for change – in our hearts and in how we engage one another. It indicates that there is something wrong with us. We need mercy.

It is the Christian witness that there is something dreadfully wrong with us and the world and that we cannot finally change ourselves. We require deliverance from beyond ourselves. We require salvation from sin which radically infects our hearts and pervades our thoughts and actions. This is the uncomfortable realization that the traditional teaching of “original sin” gets at.

The tendency among some Christians to minimize the radical nature of sin is not very helpful. Nor is it reflective of what Christianity in the Anglican tradition has taught:

Question.

What is the inward and spirituall grace [of baptism]?

Answer.

A death unto sinne, and a new birth unto righteousness: for being by nature born in sinne, and the children of wrath, we are hereby made the children of grace.

That is from the Catechism of the Scottish Prayer Book of 1637. It was according to that Prayer Book that Samuel Seabury, the first bishop of the Episcopal Church in the United States, was ordained. It is the Prayer Book on which our Book of Common Prayer is based. The same Catechism is found in the 1559 Book of Common Prayer (the Elizabethan Prayer Book used by Her Majesty as well as Lancelot Andrewes, Richard Hooker, John Donne, and others of the formative period of Anglicanism).

The great Anglican preacher and poet, John Donne, did not hesitate to point to the radical nature of sin. Read A HYMN TO GOD THE FATHER.

William Temple, Anglican theologian and Archbishop of Canterbury during World War 2, wrote,

. . . reason itself as it exists in us in vitiated. We wrongly estimate the ends of life, and give preference to those which should be subordinate, because they have a stronger appeal to our actual, empirical selves . . . It is the spirit which is evil; it is reason which is perverted; it is aspiration itself which is corrupt.

– Nature,Man, and God

Acknowledging the radical pervasiveness of sin is part of the Anglican tradition.

But, a sort of good news is hidden in the Christian doctrine of sin – even that "awful" doctrine of original sin. Original sin indicates that the way things are is not the way things are meant to be. It affirms that violence, selfishness, and “will to power” are not "natural," but aberrations of God's original intent and goal which precede our fall into complicity with evil. Original sin is a hopeful doctrine because it declares that the way the world is and the way we are is not the way the world or we are meant to be. Though it infects our very nature, sin is not the truest thing about us. And we are not stuck with the sinfulness of our egotism, greed, violence, and unlove. We can become "children of grace." We can repent. Through the mercy of God, forgiveness is possible. Change is possible.

In Advent we celebrate the coming of that change in the person of Jesus and the promise of God’s kingdom coming. Isaiah and John the Baptist prepare us to welcome Jesus and the change his coming promises. Repent, for the kingdom of heaven has come near.

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Delight – Banana Slug Encounter

I have kind of a thing for banana slugs which are native to the redwood forests of the west coast. The second-largest species of terrestrial slug in the world, they are fascinating. One could hardly imagine a creature on land that is more alien to human existence. Among other things, they are all hermaphroditic (male and female at once). They have bright yellow color, long, slimy bodies and leave a glistening, sticky trail behind them. But, in their way, they are beautiful and move with a slow-motion grace. And they play an important role in the ecosystem of which they are part.

Several years ago, while on sabbatical, I enjoyed hiking around beautiful Henry Cowell Redwoods State Park in Felton, California where I occasionally encountered banana slugs. One day I was sitting on the bank of the San Lorenzo River which runs through the park. I was enjoying the sound of the water below and the breeze rusting in the leaves above, delighting in the play of light through the trees and on the water, and the feel of sun and breeze on my skin. To my left I noticed a banana slug resting on the trunk of a tree.

As I sat admiring the slug, it occurred to me that we were encountering one another for just a moment in our respective lives. To be honest, I don’t know how aware the slug was of me. But, I recognized that just as I had been up to things before sharing this space and time with this particular slug and would eventually leave and get on with my human life, the slug had been living its slug life before our paths crossed and would continue after I left.

I wondered what the slug’s life was like. In what bodily pleasures did it delight? What pain had it experienced? Did it have desires and fears? I tried to imagine this slug enjoying the feel of sun or rain on its back, the taste of whatever food it enjoyed. I wondered what banana slug romance might be like. Then I thought, “Here we are in each other’s presence and I am wondering all these things about you–and I do not even know your name." That was followed immediately by, "Ah, but, God does. Before and after our encounter, God was paying attention to you. God delights in your existence moment by moment."

At that point I had one of the handful of mystical-like experiences I have had in my life. I became acutely aware of my being intimately and inseparably connected with this particular banana slug and all other creatures. As a fellow creature participating in the wonder of life and held in the gaze of God’s delight, this slug and I were profoundly related to one another and to the trees and deer and fish and all else. 

Humans, created in the image of God and charged with stewardship of God’s creation, have a special place in that creation. But, it is imperative that we never forget that we are also part of that creation and all other creatures. We are related to everything because everything is related to God. The rest of creation is not there just of our use and consumption. Each other part of creation has its own integrity as the creature of God.  Every part of creation deserves our respect and reverence. And it requires our care – for its own sake as well as ours. 

God delights in the banana slug and as a fellow creature it is my sibling. Not in the same way as is another human being, but my sibling just the same, and thus worthy of my delight, reverence, and gentle regard.

Learn more on banana slugs here:

Becoming a People of God's Mercy and Delight, Part 1

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Mercy - Small acts of mercy

In his novel, All Hallows’ Eve, Charles Williams has a scene in which a pompous and demanding woman is putting her daughter on the train.

Lady Wallingsford said, “Get in, Betty. You ride first class as far as Laughton, you know.” She added to a porter, “This part is for York?” The porter, having just called out, “Grantham, Doncaster, York,” exercised a glorious self-restraint, and said, Yes, lady.” He spoke perhaps from habit, but here habit was full of all its past and all its patience and its patience was the thunder of the passage of a god dominant, miraculous and yet recurrent. Golden-thighed Endurance, sun-shrouded Justice, were in him and his face was the deep confluence of the City [the New Jerusalem]. He said again, “Yes, lady,” and his voice was echoed in the recesses of the station and thrown out beyond it. It was held in the air and dropped, and some other phrase caught up and held. There was no smallest point in all the place that was not redeemed into beauty and good–except Lady Wallingsford’s eyes . . .

It is a bit overwrought perhaps, but I think he is onto something. If at the heart of everything is an All-merciful Love this might be what we should expect. If we are created to reflect and participate in that Love, every act of affection or mercy, however insignificant it might seem, reverberates with an awesome and eternal significance. In this case the porter’s seemingly small act of patience when he might have responded with some expression of exasperation. But, that small act of patience reverberated spiritually throughout the train station with beauty and goodness.

There are times when the grand gesture is called for – violence, injustice, falsehood to be resisted. But, everyday acts of mercy – patience, gentleness, kindness, peace-making, endurance, courage, forgiveness, forbearance, self-control, the sharp word or gesture withheld, speaking up on behalf of another – these are more important than we might think. Maybe, whether anyone else recognizes it or whether the one doing is even completely aware they have done it, every small act of mercy is celebrated in heaven.

As Gandalf says in The Hobbit Movie

Some believe it is only great power that can hold evil in check, but that is not what I have found.  It is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love.

In a world where rancor ricochets all around, maybe part of the Christian vocation is to be “shock-absorbers” practiced in defusing and deescalating. In a world grown callous and snarky, a world where the witty put-down is celebrated, the Christian vocation is to speak the truth in love (Ephesians 4:15), with gentleness and revernce (1 Peter 3:15). This is what it means to “walk in love as Christ loved us and gave himself for us a fragrant offering and sacrifice to God” (Ephesians 5:2). We are to be the fragranc of that sacrificial love..

As we have seen before in this series, this sounds nice, but is not easy. Dorothy Day reflected that being patient in little things takes a heroic virtue. In his book on forgiveness, Williams compares a life of patient endurance with the singular act of self-sacrificial martyrdom and suggests the former might actually be harder.

We are told the porter’s heroic act of patience and glorious restraint might have come from habit. By practice, with the Holy Spirit working in us, we can hope that day by day, moment by moment, we might develop the habit of doing our small part to keep the darkness at bay and see the world redeemed into beauty and good.

Here are some others who have said something similar:

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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Delight – Thanksgiving & Our Mutual Dependence

This Thursday is Thanksgiving in the USA.

“On Thanksgiving Day we acknowledge our dependence.”

~ William Jennings Bryan

One of my favorite prayers in the Book of Common Prayer is this one from the Order for Compline:

O God, your unfailing providence sustains the world we live in and the life we live: Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other's toil; through Jesus Christ our Lord. Amen.

Book of Common Prayer, p. 134

It is a reminder that the world in which we live, the lives we live – all that we are and all that we have – is all the sheer gift of God. It is not something we can seize or hold. We can only receive and give thanks. This receiving is not passive but rather an active attentiveness to each moment as the irreplaceable, intimate gift of God. We thank God who wonderfully created us and still more wonderfully redeems us. It is no accident that the central practice of the Church is the Eucharist the root meaning of which is “thanksgiving.”

The prayer from Compline is also a reminder that we are dependent on each other’s toil. The notion of an autonomous individual, rugged or otherwise, is a false one. It is fundamentally absurd. We are born into, and dependent upon from start to finish, a web of relationships. We always and only live at the hands of others. Part of the discipline of active, attentive gratitude is giving thanks for everyone else. Margaret Visser writes, “Gratitude is always a matter of paying attention, of deliberately beholding and appreciating the other” (Gratitude’s Grace Can Be Itself a Gift).

Thanksgiving is a good reminder to pay attention to our interdependence and appreciate others on whom we depend. So, this Thanksgiving, thank God for his unfailing sustaining providence. And thank all those other folk on whose toil your life depends. Thank family and friends. But also thank everyone who had a hand in making your Thanksgiving feast possible: those who planted, those who harvested, those who processed and packed, those who drove the trucks and those who loaded and unloaded the trucks, those who stocked the shelves and those who checked out the groceries. Thank the utility workers who make sure the power gets to your home – sometimes in inclement weather. And thank sister turkey and brother pig for the sacrifice of their lives for your enjoyment and nourishment. And thank all who participate in one way or another in the web of mutual dependence.

Of course, the third Thursday of November is but a particular, public reminder of our dependence on God and one another. We can seek an active attentive gratitude day in and day out. One way to do that is to end each day with an adaptation of the Jesus prayer:

Lord Jesus Christ, Son of God, Thank you.

Lord Jesus Christ, Son of God, Thank you.

Lord Jesus Christ, Son of God, Thank you.

Lord Jesus Christ, Son of God, Thank you for ____________.

Lord Jesus Christ, Son of God, Thank you for ____________.

Lord Jesus Christ, Son of God, Thank you for ____________.

Etc.

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2

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