Obstacles to Experiencing
God’s Delight
We
are made for delight. But our sinfulness, brokenness, and weakness prevent us
from seeing or entering into that delight, delighting in God, in his creation,
or in other persons created in God’s image. I know I am not all that delightful
much of the time. And I do not always think about, talk about, or treat others
with mercy and delight.
Parable of the Lost
Chalice
There was once a beautiful, priceless silver chalice engraved with gold and decorated with precious
gems. It was an invaluable and cherished sacred vessel in a medieval cathedral. It bore the Blessed Sacrament of Communion Wine. But the
cathedral was raided by Vikings and the chalice was carried off. The Viking who
stole it buried it with other plunder intending to return to claim it another
day. And it was lost. Centuries later when it was discovered, the chalice was
crushed by the weight of the ground in which it was buried. It was tarnished
and encrusted with dirt and rust. It was scratched and dented. It was missing
some of the gems.
But
the one who uncovered it recognized its worth. He knew it was an object of
inherent beauty. And he set about repairing and restoring it.
The
world is that chalice. Each of us is that chalice.
We
are in great need of repair and restoration. We need transfiguration. We cannot
fix ourselves. But the One who made us knows our worth and our inherent beauty.
That One delights in and cherishes us. God desires to redeem, repair, and restore us.
We need mercy
We
are finite, fragile, fallible, and fearful. We bruise, we break, we bleed. We
are sinful and broken and weak. Too often we fail to see or share God’s mercy
and delight. Rather than renouncing “the evil powers of this world which
corrupt and destroy the creatures of God” (Holy Baptism, Book of Common Prayer, p. 302), we turn away or, worse, we
collaborate with those powers. We contribute to the damaging of the chalice
that is the world. And the chalice that is other people. And the chalice that
is ourselves. Rather than renouncing “all sinful desires that draw us from the
love of God”(Holy Baptism, Book of Common Prayer, p. 302), we indulge, rationalize, or excuse them. We contribute to the damaging of the
chalice that we, ourselves, are meant to be. God created us for delight. God created us to be sacramental bearers the Wine of Communion with God and one another. But, we are bent out of shape. We are a mess and we have made a mess of the world.
Our
world needs mercy. We need mercy. Thanks be to God, in sending Jesus and giving
the Holy Spirit, God has lavished his mercy upon us. Like a fine art restorer,
God desires to clean the chalice and bend it back into shape, restoring it to
its original beauty.
Three Aspects of Mercy
Mercy
is sometimes reduced to forgiveness – just maybe God will not punish us as we
deserve. Forgiveness is indeed a fundamental aspect of mercy. Thank God. But it
is about more than that.
Psalm 103 points out three aspects of mercy.
1. God knows us
In
Psalm 103:14 we read, “For he himself knows whereof we are made; he remembers
that we are but dust.” God pays attention to us knows us as we are. We see this
even more clearly in the incarnation.
In
Jesus, “we do not have a high priest who is unable to sympathize with our
weaknesses, but we have one who in every respect has been tested as we are, yet
without sin.” (Hebrews 4:15)
One
aspect of mercy is deep understanding, empathy, and solidarity. Jesus demonstrates
that mercy as Immanuel, “God with us” (Matthew 1:23). The
Word became flesh and lived among us (John 1:14). God knows us, understands our weakness. God
knows whereof we are made and is patient with us.
If
we come to know that, we can become merciful, too. We can seek to know each other
and be patient with one another and ourselves.
2. God forgives us
“He
forgives all your sins.” (Psalm 103:3)
We
know we need forgiveness. We know we have sinned and fallen short of the glory
of God. We know we have contributed to the denting of the chalice. Forgiveneness
is what God offers. In Jesus, “He has rescued us from the power of darkness and
transferred us into the kingdom of his beloved Son, in whom we have redemption,
the forgiveness of sins.” (Colossians 1:13-14)
If
we have received the mercy of God’s forgiveness, we can forgive as the Lord has
forgiven us.
3. God heals us
In
Psalm 103:3 we also hear that God “heals all your infirmities.” Each of us is
broken in one way or another. We are the chalice, smashed and lost. If we are
honest we know that each of us is among the walking wounded. We don’t have to
look hard to see that brokenness in our own families and among our friends. And
the world is broken by war and hatred, greed and sorrow.
One
of the things Jesus was about more than anything else was healing. “Jesus went through
all the towns and villages, teaching in their synagogues, proclaiming the good news
of the kingdom and healing every disease and sickness.” (Matthew 9:35)
That
healing includes our transformation, indeed, our transfiguration.
That
healing includes reconciliation and the repair of broken relationships.
Toward
the end of the Book of Revelation we hear the promise of a greater healing, “Through
the middle of the street of the city. On either side of the river is the tree
of life with its twelve kinds of fruit, producing its fruit each month; and the
leaves of the tree are for the healing of the nations” (Revelation 22:2). The
whole world is destined for healing and transfiguration.
As
we experience the mercy of God’s healing we can be a healing and reconciling
presence to those we encounter and in the world. We can begin now to live in
light of what we believe the end will be.
Becoming a People of
God’s Mercy and Delight
We
are meant to delight in what God delights in and to extend mercy to others, to
be agents of God’s mercy and delight in a world hungry and thirsty for both.
Our Lord commanded us to “Be merciful, just as your Father is merciful.” (Luke
6:36)
But,
we are neglectful, distractible, and disobedient. Because we do not attend to
God’s mercy and delight, we are restless, anxious, bored, angry, impatient,
contentious, lacking inner peace, etc. And we find it hard to delight in one
another or to extend mercy to one another.
The
Church is meant to be communities of people who see each other with the eyes of
God,
who welcome each other with mercy and delight. As the body of Christ we are called to be a people of God’s
mercy and delight in the way of Jesus.
How
do we become this kind of people? We start by repenting and calling on the Holy
Spirit to work transformation on us. We cannot fix ourselves. But we can attend
more seriously to the things in our own hearts and lives that get in the way of
experiencing more of God’s delight, the things in our own hearts and lives that
keep us from delighting in God, in God’s creation, and in one another.
We
can attend more seriously to the things in our own hearts and lives that get in
the way of experiencing more of God’s mercy and channeling that mercy to the
world around us.
We
need to lighten up and get serious. We can lighten up because God has already lavished
his grace – his mercy and delight – on us. There is nothing we have to prove.
We are free. You are free. So, lighten up.
But
we also need to get serious. Each of us is a chalice far from being restored.
God promises to transform and transfigure us – but, with our cooperation. Let’s
get serious about cooperating in God’s work to restore us to beings of mercy
and delight. Let’s get serious about cooperating in God’s work to restore God’s
creation. That will require some effort on our part.
We
cannot be complacent. We cannot be self-indulgent. We need to learn
self-control. We need to learn and relearn to pay attention to the state of our
hearts. We need to pay attention to how and whether we engage other people with
mercy and delight. .And we need to pay less attention to the things that
distract us from attending to God’s mercy and delight, the things that distract
us from Jesus.
Being
people of mercy and delight is not an easy or sentimental thing. It is actually
a call to deny ourselves and take up the cross. It is about protracted and
difficult, sometimes uncomfortable transformations. The chalice does not
necessarily appreciate being bent back into shape, cleaned, and restored.
Julian of Norwich heard Jesus say,
“I shall completely break down in you your empty
affections and your vicious pride, and then I shall gather you and make you
meek and mild and holy through union with me.”
Being
people of mercy and delight will mean daring to follow Jesus into the messy
neediness
of others. Rowan Williams wrote,
“Christians will be found in the neighbourhood of
Jesus – but Jesus is found in the
neighbourhood of human confusion and suffering,
defencelessly alongside those in
need. If being baptized is being led to where
Jesus is, then being baptized is being led
towards the chaos and the neediness of a humanity
that has forgotten its own destiny.”
To be continued . . .
Over
the next weeks, I will be posting a brief meditation, poem, or quote on the
theme of Delight on Mondays and on Mercy on Fridays.
Previous: Becoming A People of God's Mercy & Delight, Part 1 – Delight
Previous: Becoming A People of God's Mercy & Delight, Part 1 – Delight
No comments:
Post a Comment