Grace first and last
For
Christians,
The
first word is grace
The
last word is grace
And
every day along the way is grace, grace, grace
Grace
is the free gift of God. This includes the many gifts of creation and the gifts
each of us has. But, the ultimate gift of God is the gift of God’s own self
which he bestows upon us freely and lavishly.
He destined us for adoption as his children
through Jesus Christ, according to the good pleasure of his will, to the praise
of his glorious grace that he freely bestowed on us in the Beloved. In him we
have redemption through his blood, the forgiveness of our trespasses, according
to the riches of his grace that he lavished on us. (Ephesians 1:5-8)
I
suggest there are two movements to God’s grace – Mercy and Delight. A basic
Christian discipline is learning to pay closer attention to God’s mercy and
delight. We are invited to be transformed by God’s mercy and delight. We are
called to become ever better channels of that mercy and delight to this sin-sick,
suffering world. As the body of Christ, the Church is to be a people of God’s
mercy and delight.
At
the 2015 Convention of the Diocese of Fond du Lac, I called on the diocese to become
a people of God’s mercy and delight. Over the next weeks I want to explain more
of what I think that means. I’ll begin with a bit about delight.
Delight
The
Hebrew word most often translated “delight” is chephets, the root meaning of which is “to bend toward.”
Delight
= Love + Joy + Attention. And that is what we have received from God through
Jesus Christ by the Holy Spirit.
God delights in creation
Creation
itself is grace – the free gift of God.
When
God finished creating this world, he saw that it was good, tov in Hebrew. Tov can also be translated "beautiful."
God delights in the beauty of his creation and God delights in each of human
being created in his image. One possible meaning of the Garden of Eden is the “Garden
of Delight.”
God delights in us
In
the lesson we heard from Proverbs 8, the Wisdom of God – prefiguring Jesus – proclaims,
“[At creation] I was beside him, like a master worker; and I was daily his
delight, rejoicing before him always, rejoicing in his inhabited world and
delighting in the human race.”
Julian
of Norwich, one of the Church’s great theologians of God’s mercy and delight declared,
“For we are his bliss, because he endlessly delights in us; and so with his
grace shall we delight in him.”
Pay attention to that. Do you believe it? God delights in the human race. God delights in you.
The
Incarnation confirms God’s delight in his material creation and in each of us
as that part of creation created in God’s image. In Jesus Christ God has bent
toward us in cherishing, attentive love – in delight.
We are made to delight in
God
“Taste
and see that the LORD is good; happy are they who trust in him!” (Psalm 34:8)
“Love
the LORD your God with all your heart and with all your soul and with all your strength.”
(Deuteronomy 6:5)
We are made to delight in
God’s good creation.
Creation
is sacramental – it is always and everywhere a potential encounter with God’s goodness
“The
whole earth is full of His glory." (Isaiah 6:3)
“Everything
created by God is good, and nothing is to be rejected, provided it is received with
thanksgiving.” (1 Timothy 4:4)
The
world is charged with the grandeur of God.
It will flame out, like shining from shook
foil;
–
Gerard Manley Hopkins, God’s Grandeur
Are
we paying attention to God’s delightful creation? Do we delight in it? Or are we
too busy, too distracted?
We are made to delight in
one another as images of God
“God
created man in his own image, in the image of God he created him; male and
female he created them.” (Genesis 1:27)
“What
are human beings that you are mindful of them, mortals that you care for them?
Yet you have made them a little lower than God, and crowned them with glory and
honor.” (Psalm 8:4-5)
Each
human being, created in God’s image and for whom Christ died, is sacramental –
an icon of God right in from of us. Are we paying attention? In his essay, The Weight of Glory, C.S. Lewis wrote,
“Next to the Blessed Sacrament itself, your neighbour is the holiest object presented
to your senses. If he is your Christian neighbour he is holy in almost the same
way.”
Can
we learn to delight in other people the way we delight to receive the sacrament
of bread and wine? Are we paying reverent attention to the holy object that is every
other person?
Perhaps
we can even delight in ourselves – delighting in the delight God has in us as
holy images of God.
But . . .
This
all sounds wonderful. And it is. Christians rejoice in the truth of it. But, we
all also know that the reality of the world and human history are often much
less than delightful. In is difficult to find the delightful in some people. And
we each know that there is much about ourselves that is less than delightful. Though
all of creation is a gift of grace and inherently delightful, there is also
deep and radical brokenness and rebellion. We need mercy.
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