A Sermon for Sunday of the Passion: Palm Sunday.
I
had a friend in college I'll call “Bob”. Bob was drop dead cute. He had big
brown puppy dog eyes and girls just swooned around him. I hated that!
Bob
was never without a girlfriend. His problem was he could never keep a
girlfriend for more than a couple of months. Bob would fall "in love"
with a girl and he would be absolutely sure that this was the woman for him. Everything
about her was perfect. She was pretty. She was bright.
She
had all the qualities that he was looking for – for a couple months.
After
a couple of months, about the time something was expected of him, things
started to change. Bob started to realize that he was dealing with was actually
another person. She was not just a projection of all his fantasies but actually
had her own perspective and her own opinions. She had her own way of doing
things. She had her own expectations. She had expectations of him. At that
point, Bob would break up with her, disillusioned. Before long, he would fall
in love with another girl and the whole sequence would start over again.
Bob
was given to projecting his fantasies onto the girls with whom he was
infatuated. But, those fantasies kept bumping up against the actual person. He
was good at infatuation, but not so good at actual love.
I
wonder if that isn’t how most of us engage Jesus much of the time. We are in
love with the idea of Jesus. We are infatuated with Jesus. We want to welcome Jesus
with shouts of
Hosanna. Blessed is the one who comes in the name
of the Lord.
But
mostly we are just projecting our own expectations and wishes onto the idea of Jesus.
When Jesus turns out to be something other than our preconceived notion of what
he is or should be, we must either change or do something to avoid changing. Or
was must try to change him. And, like those in this Passion we just heard, our
Hosannas turn to, “Crucify him!”
[Let’s
be clear here: In the passion narratives, when the gospels refer to "the
Jews" the Jews are the representatives of all humanity are not peculiarly
culpable.]
It’s
not just that Jesus did not conform to the expectations his fellow Jews had for
the Messiah. Jesus – and the God that Jesus reveals – messes with the usual
categories of all of us for what God should be. And Jesus calls into question
many things that each of us wants to assume about what is right and good and
true about the way life should be lived.
It’s
not just that the Jews expected a Warrior Messiah and got a non-violent,
self-sacrificing Messiah instead. It’s that all of us prefer the Lion of Judah
to the Lamb of God.
All
of us want to enlist God in our battles – literally when we go to war, but also
our political and other battles. We want to assume that God is on our side. What
we want – what we are infatuated with – is a God we can exploit for our own
comfort and to our own ends. We want a God we can use to prop up our own
preconceived notions about what life is all about. We want a God we can exploit
against those who threaten those notions. Indeed, we often want a God we can
enlist to beat up our enemies – rhetorically at least, but often enough,
literally.
But
that is precisely where the God we know in Jesus frustrates our infatuation. A
God who humbly empties himself is hard to exploit as a tool for our own
purposes. Certainly it is hard to use such a God as a stick with which to whack
the people we don’t like.
The
God revealed in Jesus will frustrate all easy certainties about what God is
like and what God wants. To believe in such a humble God turns our expectations of God upside down and demands of
us a corresponding humility. It calls us to resist being too sure that God
agrees with us or only likes the people we like. It means being prepared to let
go of even our most cherished fantasies of what God is or should be. It will
require that we not gloss over or ignore those things Jesus says and does that
challenge our prejudices and assumptions about God and life. To move from
infatuation with the idea of God to love of God in Jesus Christ requires a
willingness to get to know the one we claim to love. If the God we claim to
love is the God and Father of our Lord Jesus Christ, Philippians 2 is a good
place to start.
If then there is any encouragement in Christ, any
consolation from love, any sharing in the Spirit, any compassion and sympathy,
make my joy complete: be of the same mind, having the same love, being in full
accord and of one mind. Do nothing from selfish ambition or conceit, but in
humility regard others as better than yourselves. Let each of you look not to
your own interests, but to the interests of others. Let the same mind be in you
that was in Christ Jesus,
who, though he was in the form of God,
did
not regard equality with God
as
something to be exploited,
but emptied himself,
taking the form of a slave,
being
born in human likeness.
And being found in human form,
he
humbled himself
and
became obedient to the point of death—
even
death on a cross.
It’s
right about there that we find out if we truly love Jesus or are just
infatuated with him, when we realize that following
him means the cross, when we realize it means
denying ourselves for the sake of the other, when we realize it means emptying
ourselves and walking the way of his suffering.
Jesus
looks down from the cross at the very people who are taunting, threatening, and
crucifying him. And he prays, “Father, forgive them.”
How
will we demonstrate our love for such a God as we engage others? Will we love
and forgive and welcome others in the name of Jesus? Or will we find excuses to
avoid, ignore, or reject them? Will we be perfect in mercy as Jesus says his Father
is, pouring out mercy on everyone? Or will we decide only some people really
deserve mercy – those we like and those who look like us. Will we withhold
mercy from others?
Our
love of the God of Jesus will mean that we welcome him – all of him – with our
hosannas. And that means welcoming all
other people, beloved by this God, with hosannas. Do we love Jesus? Or are we
just infatuated with the idea of Jesus? As we enter Holy Week, may we enter
more deeply in love with Jesus as he really is and follow him in the shadow of
the cross, singing our hosanna’s as we recommit to denying ourselves that we
might love with his self-sacrificial love.
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