The
Octave of Easter refers both to the first eight days of Easter and to the
eighth day in particular. So, the Sunday after Easter Sunday is the Octave of
Easter. 'Eight' is a significant number in Christian symbolism and is related
to why Sunday is the main day of worship for Christians.
Why
Sunday?
But on the first day of the week, at early
dawn, they came to the tomb, taking the spices that they had prepared. They
found the stone rolled away from the tomb, but when they went in, they did not
find the body.
– Luke 24:1-3
In
the Acts of the Apostles, we are told that Paul preached "on the first day
of the week when we had gathered to break bread." - Acts 20:7
On the Lord’s day, gather together and break
bread and give thanks.
– Didache 14:1 (c. 100 A.D.)
Sunday is the day on which we hold our common
assembly, for this is the first day on which . . . Jesus Christ our Savior . .
. rose from the dead.
– Justin Martyr, The First Apology, Chapter
LXVII (2nd century)
Because
it is the day of Jesus’ resurrection and victory over sin and death, Sunday became
known as “the Lord’s day” and eventually became the chief day of Christian
celebration and worship. Every Sunday is therefore a commemoration of Easter.
But
worshiping on Sunday is not just about looking back with gratitude for an event
in the past. Because it is the day of resurrection, Sunday became understood as
not just the first day of the week, but also as the first day of the New
Creation. As such, Sunday came to be referred to as the “eight day”. In an
early Christian text that was not included in the Bible, we read,
. . . when giving rest to all things, I shall
make a beginning of the eight day, that is, a beginning of another world.
Wherefore, also, we keep the eighth day with joyfulness, the day also on which
Jesus rose again from the dead.
– Epistle of Barnabas, 15:8 (c. 100 A.D.)
Thus,
worship on Sunday is a present invitation to enter into the new creation in
Christ (cf. 2 Corinthians 5:17).
But,
worshiping on Sunday is also a reminder that the church is called to live in
expectation of the new creation promised by God and inaugurated by Jesus.
For I am about to create new heavens and a
new earth; the former things shall not be remembered or come to mind. But be
glad and rejoice forever in what I am creating; for I am about to create Jerusalem
as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight
in my people; no more shall the sound of weeping be heard in it, or the cry of
distress. . . . They shall not labor in vain, or bear children for calamity;
for they shall be offspring blessed by the Lord— and their descendants as well.
Before they call I will answer, while they are yet speaking I will hear. The
wolf and the lamb shall feed together, the lion shall eat straw like the ox;
but the serpent—its food shall be dust! They shall not hurt or destroy on all
my holy mountain, says the Lord.
– Isaiah 65:17-19, 22-25 (cf. Revelation
21:1-5)
As
“eighth day people”, Christians are called to bear witness to, and shape our
lives now in anticipation of, the fulfillment of that new creation.
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