He said to them,
‘It is written,
“My house shall be called a house of prayer”
“My house shall be called a house of prayer”
It
is tricky for a bishop to wade too deeply into political waters. This is not
because the Bible and Christianity have nothing to say about things usually
considered political. They clearly do – care for the poor and vulnerable,
peace-making, reconciliation, justice, the cherishing of life and its
flourishing, and more are key themes of the Bible. Each has political
implications. In the Episcopal Church we regularly pray “for those who work for
justice, freedom, and peace”. In Morning Prayer, we pray
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
These
prayers also have political implications.
But
Christians of good faith can and do come to different conclusions as to what
laws, policies, and programs will help us achieve the goals toward which our sacred
scriptures and our prayers point. Members of my diocese reflect these different conclusions.
In truth, the language of Christian faith does not translate neatly into loyalty to any one party or leader. For my part, I have voted over the years for politicians from different parties with varying degrees of reservation. Once, my reservations came to a head and I concluded that a president I had voted for should resign after betraying the trust placed in him by the American public.
In truth, the language of Christian faith does not translate neatly into loyalty to any one party or leader. For my part, I have voted over the years for politicians from different parties with varying degrees of reservation. Once, my reservations came to a head and I concluded that a president I had voted for should resign after betraying the trust placed in him by the American public.
As
a bishop, I try to be at least somewhat circumspect about venturing too far
onto political territory. But yesterday the President of the United States
crossed a line and ventured into church territory. He used the Bible and an
Episcopal Church as political props. And, in order for him to do so, police
under federal command, used smoke canisters, pepper balls, and batons [edited*] to
disperse a gathering of peaceful demonstrators from the street and the
churchyard – a half-hour before a 7 p.m. curfew went into effect. Among those forcibly
dispersed were clergy on their church’s property. This was an appalling abuse
of power and contrary to the very sacred scriptures the president raised
awkwardly in the air.
It
was wrong on many levels. He used violence against people exercising their
constitutional right to peacefully protest a grave injustice. He did so for the
sake of a staged photo-op in front of a building dedicated to the Prince of
Peace. He held up the Holy Bible as a political prop. The Bible is the word of
God, which bears witness to the Word made flesh who dwelt among us in our pain
and need, who brought mercy, compassion, forgiveness for sinners, and hope for
the downtrodden.
The
president would, of course, be welcome to attend any Episcopal Church for
worship or Bible study. He would be welcome to learn, as we all need to, more about the Word made flesh who taught us
to love one another – including our enemies – and suffered on our behalf and died
for our sins.
Presidents
and politicians, conservative and liberal, often invoke faith in one way or another, some more credibly,
some less so. Some have been known to be church-attending men of prayer and faith, others less so. But, yesterday the president did not offer a prayer or appeal to
the language of hope and faith. Instead, he spoke of domination, forced fellow
citizens out of the way. and then stood silently using a church and the Bible
as political props. Under the circumstances, this was blasphemous.
Our
nation is hurting. Tens of thousands of our fellow citizens have died so far
from a pandemic that has disrupted the lives of all of us. We have seen
outrageous and fatal actions aimed at our African-American brothers and sisters
– a different kind of blasphemy. There is understandable outrage and protest.
The excesses and opportunistic abuses of that protest need to be curtailed. Peaceful
protest should be encouraged even as violent protest is opposed. But, we need leaders who can speak with empathy, compassion, understanding, and tenderness
to the hurt and anger. We need leaders who can find the words and actions that
might bring us together. It grieves me that our president used the symbols of faith for a photo op rather than speaking from the heart the language of faith to encourage healing, reconciliation, and hope.
* In the original version of this post, I said that tear gas had been used which is what was originally reported. That appears not to be the case. Instead, smoke canisters and pepper balls were used (see here). Smoke canisters + pepper balls might have been mistaken for tear gas by some eyewitnesses. This change in detail detail does not change the substance of this post. [It turns out the CDC categorizes the chemical in pepper balls a "tear agent" which while maybe not the same as what is usually referred to as "tear gas" the difference appears to be more a matter of technicality and semantics. See here and here.]
* In the original version of this post, I said that tear gas had been used which is what was originally reported. That appears not to be the case. Instead, smoke canisters and pepper balls were used (see here). Smoke canisters + pepper balls might have been mistaken for tear gas by some eyewitnesses. This change in detail detail does not change the substance of this post. [It turns out the CDC categorizes the chemical in pepper balls a "tear agent" which while maybe not the same as what is usually referred to as "tear gas" the difference appears to be more a matter of technicality and semantics. See here and here.]
We [other Christians and other clergy] are with you. Your comments are spot on.
ReplyDeleteThank you. I've just emailed my Bishop urging her to make a statement about this odious action.
ReplyDeleteI couldn't agree more with your commentary. I'm so distressed and disillusioned at the state of our nation right now that God in the triune form, prayer and the Church are central to me.
ReplyDeleteThank you Bishop. What upset me was that he wielded power to upset people legally gathered on private property doing the work of Christ in order to make a mockery of something I hold dear. I confess it was difficult to pray for him today.Maybe tomorrow.
ReplyDeleteThank you Bishop for being a witness to Gospel and a defender of the faith.
ReplyDelete