Monday, April 6, 2026

Anglicanism is . . . 7. Centered in Worship and Prayer

 
“[Anglican theology is done] to the sound of church bells, for that is what Christian theology really is all about – worshipping God the Savior through Jesus Christ in the theology of the apostolic age.”
– Michael Ramsey (1904-1988), Anglican Spirit
 
“Thought is not all. Conduct is not all. Life is unspeakably impoverished if it is unhallowed by the sanctities of reverence and worship.”
– Brooke Foss Westcott (1825-1901), Christus Consummator: Some Aspects of the Work and Person of Christ in Relation to Modern Thought
 
“One’s first duty is adoration, and one’s second duty is awe and only one’s third duty is service. And that for those three things and nothing else, addressed to God and no one else, you and I and all other countless human creatures evolved upon the surface of this planet were created. We observe then that two of the three things for which our souls were made are matters of attitude, of relation: adoration and awe. Unless these two are right, the last of the triad, service, won’t be right. Unless the whole of your . . . life is a movement of praise and adoration, unless it is instinct with awe, the work which the life produces won’t be much good.”
– Evelyn Underhill (1875-1841), Concerning the Inner Life
 
“I feel the regular, steady, docile practice of corporate worship is of utmost importance for the building-up of your spiritual life…no amount of solitary reading makes up for humble immersion in the life and worship of the Church.”
– Evelyn Underhill (1875-1941), The Letters of Evelyn Underhill
 
“The Eucharist divorced from life loses reality; life devoid of worship loses direction and power. It is the worshiping life that can transform the world.”
– William Temple (1881-1944), Citizen and Churchman
 
“Both for perplexity and for dulled conscience the remedy is the same; sincere and spiritual worship. For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His beauty; the opening of the heart to His love; the surrender of will to His purpose — and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centredness which is our original sin and the source of all actual sin. Yes — worship in spirit and truth is the way to the solution of perplexity and to the liberation from sin.”
– William Temple (1881-1944), Readings in St. John’s Gospel
 
“It is mere humbug to say that we will serve God by our conduct but cannot find time for prayer and worship. If that is all we can do, we shall serve him just as much as we have been doing – which has brought the world to the mess it is now in. We must have our times of companionship with God.”
– William Temple (1881-1944), The Hope of a New World
 
“Be not discouraged if but few come to the Solemn Assemblies, but go to the House of Prayer, where God is well known for a sure Refuge: Go, though you go alone, or but with one besides your self; and there as you are God’s Remembrancer, keep not silence, and give Him no rest, till He establish, till He make Jerusalem a praise in the earth.”
– Thomas Ken (1637-1711), A Pastoral Letter from the Bishop of Bath and Wells to his Clergy concerning their Behaviour during Lent
 
“God is available to all of us. God says, ‘Be still and know that I am God.’ Each one of us wants and needs to give ourselves space for quiet. We can hear God’s voice most clearly when we are quiet, uncluttered, undistracted—when we are still. Be still, be quiet, and then you begin to see with the eyes of the heart.
 
One image that I have of the spiritual life is of sitting in front of a fire on a cold day. We don’t have to do anything. We just have to sit in front of the fire and then gradually the qualities of the fire are transferred to us. We begin to feel the warmth. We become the attributes of the fire. It’s like that with us and God. As we take time to be still and to be in God’s presence, the qualities of God are transferred to us.
 
Far too frequently we see ourselves as doers. As we’ve seen, we feel we must endlessly work and achieve. We have not always learned just to be receptive, to be in the presence of God, quiet, available, and letting God be God, who wants us to be God. We are shocked, actually, when we hear that what God wants is for us to be godlike, for us to become more and more like God.  Not by doing anything, but by letting God be God in and through us.”
– Desmond Tutu (1931-2921), God has a Dream
 
“Prayer is this constant return to the place where one’s projects are frail and fallible and where one can only fall on God’s mercy. That’s the place God works. And God works powerfully there.”
– Sarah Coakley (1951 - ), Prayer as Divine Propulsion: An Interview with Sarah Coakley, Part I, The Other Journal
 
“Sure, sometimes it is great when, in prayer, we can express to God just what we feel; but better still when, in the act of praying, our feelings change. Liturgy is not, in the end, open to our emotional whims. It re-points the person praying, taking him somewhere else.”
– Lauren Winner (1976 - ), Mudhouse Sabbath
 
“We are given the gift of having the Spirit pray to God through us. Simply ask to join in the communion of the Trinity that prays eternally in perfect love. It is truly amazing grace that we can enter this eternal and dynamic prayer.”
 – Patricia Lyons, What Is Evangelism?
 
“When we are not able to do any other thing for men's behalf, when through maliciousness or unkindness they vouchsafe not to accept any other good at our hands, prayer is that which we always have in our power to bestow, and they never in theirs to refuse.”
– Richard Hooker (1554-1600), Of the Laws of Ecclesial Polity

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8. Sacramental

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