God’s
grace – love and mercy –
meets human frailty, brokenness, and sin
at the Cross
Imagine
with me: We are standing
at the foot of the cross. Jesus is hanging there, dying. Who are you in the
cast of characters gathered there?
The First Last Word
Gatherd at the foot of the cross, we hear Jesus speaking the first last word from the cross, "Father, forgive them; for they do not know what
they are doing." (Luke 23:34)
We
need to hear that before we can hear anything else.
Have I like Peter denied Jesus?
Have I denied my
neighbor created in God’s image?
Have I, like the other disciples, abandoned him?
Have I abandoned my
neighbor?
Am I like the handful of women standing
witness, but powerless?
Have I refused to use
what power I have
on behalf of my
neighbor?
Am I one of those who condemned him to die?
Have I condemned my
neighbor?
Am I one of those who nailed him to the
cross?
In what ways have I
nailed my neighbor to the cross?
One
way or another, I am each of these. And so are you
My
fingerprints are on the hammer and the nails.
I am guilty. Me.
I am the one who does not know what he is
doing.
I am the who does not do what I know.
Things done and left undone.
I am the one who has failed to love God
with all my heart
mind, body and soul.
I am the one who has failed to love my neighbor
I am the one whose mercy
falls far short of
the mercy of God
I am the one who needs to hear Jesus say,
“Father forgive.”
The
irony is I can only truly dare to look at the extent of my own complicity in
the reign of sin and death, violence and greed, if I am first able to hear, in
the deep places of my spirit, Jesus speaking his mercy, his forgiveness. Even
before I know I need the forgiveness – like the Centurian, who too late
recognizes that he has helped to crucify an innocent man, let alone the Son of
God.
The Last Last Word
Receiving
that word, I am able to pray with Jesus his last Last Word from the cross, “Father, into your hands I commend my spirit.” (Luke
23:46) It is a prayer taken from Psalm 31 (vs 5). We also pray it in Compline.
Into
your hands I commend my spirit. It is a fearful thing to fall into the hands of
the living God (Hebrews 10:31). But, if that God has already declared his love
and mercy I can dare to do so.
And
dare is the right word.
Because
one of the things that must happen if I stay at the foot of the cross, is my
own dying. My own dying to self. As
we will hear Jesus say in tomorrow’s Gospel,
I can do that because I believe that such dying to self is a dying into the hands of the merciful Father who will not let what is truly me be lost.
"If any want to become my followers,
let them deny
themselves
and take up their cross
and follow me.
For those who want to
save their life will lose it,
and those who lose
their life for my sake,
and for the sake of the
gospel, will save it.”
I can do that because I believe that such dying to self is a dying into the hands of the merciful Father who will not let what is truly me be lost.
What
needs to die?
Certainly we will all eventually die physically. On our dying day, we hope to be able to say with Jesus, “Father, into your hands I commend my spirit.” But, if we are going to enter fully into what God desires for us, we need to do some dying along the way.
What
needs to die? All the ways I nail God and others to the cross
My
sense of my own rightness
My
desire to make myself out as somehow innocent.
Or, at least, less guilty than others.
There is always the temptation to justify
oneself or one's group
and point to the
fault (fingerprints) of others.
But that is the way of Adam blaming Eve
and Eve blaming the
Serpent.
It is the way of the Pharisee,
“God, I thank you
that I am not like other people:
thieves, rogues,
adulterers,
or even like this
tax-collector." (Luke 18:9-14)
Judging
others
Focusing
on others' fingerprints
and excusing mine
My
own certainty that I know right from wrong
My
defensiveness
My
every failure to love,
My
indifference
My
hardness of heart toward others
Minimizing
the pain, suffering and anguish of others
whose pain suffering and anguish is
inconvenient
Thinking
and speaking of others with disdain and contempt
Thinking
of others as ‘other’
Every
allegiance and loyalty – family, nation, political conviction, career
It
all has to die.
It might not all stay dead. But, it must die if
it is to be resurrected –
chastened, refined –
and lived in light of
Christ.
God
is love. But, that love is not sentimental or ‘nice’. Julian
of Norwich, that great exponent of God’s delight, understood that God’s love is
not sentimental or simple affirmation. It also entails the promise (sometimes
experienced as a threat?) of transformation:
He [Jesus] says: I shall completely break down in you your empty affections and your vicious pride, and then I shall gather you and make you meek and mild and holy through union with me.
This
is why it is misleading to say, “God loves you. Period.” It might be true
enough as far as it goes. But it does not go far enough to be sufficiently
Christian. God intends our transformation. God intends that we learn to die so that we can truly live.
Everything
must die. Everything must be put in the crucible and melted down by the
refining fire of God’s severe mercy. The dross must be removed – however dear
to me it is – so God can heal me and restore me to the life for which he
created me.
This
is hard. It is a kind of religious extremism. But this is what it means to take
up my cross, deny myself and follow Jesus.
So,
here we are – all of humanity – gathered at the foot of the cross.
The
Church is the community of people
who have heard Jesus speaking his first word,
“Father forgive.”
And we need that forgiveness because we know
that it is our
fingerprints on the hammer and nails.
We know, as we will hear again on the Sunday
before Easter,
that we have responded
to God
(and those created in
his image)
with words and
actions akin to
“Crucify him!”
And we know we need to die
to the tendency to
use the hammer and nail
to crucify one another.
We need to die
and commend our
spirit
into the merciful
hands of the Father.
Finally,
though we continue to walk in the valley of the shadow of death, now we
recognize that that shadow is a shadow cast by the cross. And that shadow is
cast because of the light of resurrection glory on the other side of the cross. The reality of death has forever been changed.
If
we know that, we can know freedom. Among other things we are free to bear with
one another with open hearts – even when we disagree.
Next: Free to be Wrong
Next: Free to be Wrong
Previous:
Bearing
with One Another
1. Broken Love
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