Fundamentally, delight is enjoying something for its own sake. Delight is devoid of
expectation and demand. It springs from the simple pleasure that something
exists rather than doesn’t. That’s what makes delight completely different from
entertainment. Entertainment has to stimulate us in order to remain
entertaining; it distracts us. Delight, on the other hand, takes us deeper into
the world around us. It involves a sot of communion or communication between
that which pleases and the person who is pleased. Aquinas refers to this
communion as “expansion” whereby our affection reaches out to the object of our
delight “as though it surrendered itself to hold within itself the object of
delight.” If I delight in a wildflower, for an all too brief moment I connect
through something–an intuition, a feeling, call it what you will–with that flower.
Love is present.
. . .
If you believe in a creator then a whole new
dimension appears. I may not in the midst of delight love a wildflower in the
same way I love a fellow human being, but something akin to love caused me to
stop, notice the flower, and devote my attention to it. Augustine stated boldly
that there is no love without delight and I argue that the reverse is also true–there
is no delight without love. Because I believe that God created that wildflower,
imbuing it with gentle beauty, I believe also that he, in a sense, wove grace
into its atomic structure. My delight in the flower’s graceful beauty gives me
a taste God’s own grace and beauty and that experience engenders love. Perhaps
the reason for this is that God wove the same grace and beauty into me. In that
sense, perhaps our appreciation of beauty and goodness in the other is really a
resonance between the delight woven by God in us both.
– Stewards of God’s Delight, p. 60
Part
of the discipline of paying attention is weaning ourselves from distraction and
training ourselves to notice, appreciate, attend to, and give thanks for the
beauty that surrounds us. As Clavier suggests, doing so is an act of worship
and a means of communion with God who has woven his delight in all of creation.
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