Monday, September 12, 2016

Delight – Nature = God thinking out loud

Charles Grafton (1830-1912), 2nd Bishop of Fond du Lac:

Nature is only God thinking out loud. He speaks in the truthful precision of mathematics, as, according to the inverse square of their distances, the stellar bodies courtesy and bow to one another. He, Who is not only Beautiful but Beauty Itself, can but join in marriage together the useful and the beautiful. The same laws which make for health and life paint the sky in its sunset colors and clothe the bending grain in ripples of light. – The Ritual of the Church

I remember walking in the woods one day and, on a log which stood in the midst of an opening, listening to a little insect as it rubbed its wings together and so made one plaintive note; whether it was an acted prayer or song of praise could not be discerned. The opening in the woods, with the blue sky and clouds above it, was to that little creature its universe. How like that insect was I. How circumscribed my vision and knowledge, how insignificant my being. I was but a little speck upon this little speck of a planet. I was only like a mote glittering in the sunbeam, along with billions of others. But the great Father knew me and I knew Him. Christ had promised that He and the Father would come and make His abode in us, and He had done so in little me. His presence filled my little being with an everlasting song of rejoicing. I, like the little insect, could utter one note of praise: Glory be to Thee, O God! Dearest, I love Thee, let me love Thee more!



Becoming a People of God's Mercy and Delight, Part 2


More Mercy and Delight

Friday, September 9, 2016

Mercy – Heroic Sanctity of Forgiveness

“For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” – Jesus (Matthew 6:14-15)

Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” – Jesus (Matthew 18:21-22)

In the last post about mercy, we saw that God's mercy is comprehensive and that being a follower of Jesus means extending that mercy to all others. Among other things, that means a call to a radical discipline of forgiveness. (In addition to the above, see Matthew 18:33-35, Mark 11:25, Luke 6:37-38, Colossians 3:12-13)

Charles Williams (1886-1945) was a member of the Inklings, the literary discussion group that included J. R.R. Tolkien and C. S Lewis. He is a favorite of mine. He was an editor and authored several strange, but wonderful “supernatural thrillers”. He was also a lay theologian – mostly self-taught, idiosyncratic, but orthodox. He wrote several theological books and essays. His writing style is not always easy to follow, but what he has to say is almost always wise, evocative, and worth the trouble.

The following is from Williams’ book, The Forgiveness of Sins, which he dedicated to the Inklings. It was originally part of a series of books that included The Problem of Pain by C. S. Lewis. It was published in 1942, in the thick of World War II. The point he makes is no less challenging or pertinent for Christians today:


Forgiveness is not normally a thrilling or an exciting thing. The metaphor which our Lord used has a particular aptness--it is the taking up, the carrying, the Cross, not the being crucified: it is the intolerable weight of the duty, and not its agony, which defeats us--'the weight of glory'.  p. 192-193

. . . .

Forgiveness of all injuries is demanded of the Christian because of the nature of our Lord, and it is demanded entirely. The phrase ‘things that cannot be forgiven’ is therefore to him intellectually meaningless. But it may in fact mean a good deal all the same. It is true that few of us are, fortunately, in a position to understand that meaning; no injuries of which the forgiveness seem unbelievable have ever been done to us. But probably there are at the present moment more persons alive in Europe than for many generations to whom such injuries have been done. . . . The massacres, the tortures, and the slavery, which have appeared in Europe of late that have impressed themselves upon us. In the ruined homes of Rotterdam–or indeed of England–among the oppressed thousands of Poland, there are those to whom the phrase ‘things that cannot be forgiven’ has fearful meaning. Must they nevertheless be forgiven? They must. Must vengeance, must even resentment, be put off? It must. There is certainly a distinction between the desire for private vengeance and the execution of public justice. But there is no excuse for concealing private vengeance under the disguise of public justice. . . .The injury done to many in this kind of war is greater than the injury done to one in private, but the result, from a Christian point of view, cannot be other. That must be, everywhere and always, the renewal of love. But in such states as we are now considering, that renewal means little less than heroic sanctity. It is upon such heroic sanctities that the Church depends–depends in the sense that they are the rule, its energy, and its great examples. . .

Heroic sanctity is required perhaps to forgive, but not to forgive is ordinary sin. There is no alternative; the greatness of the injury cannot supply that. It becomes–an excuse? No, a temptation: the greater the injury, the greater the temptation; the more excusable the sin, the no less sin. – p. 165-167

. . . .

Many reconciliations have unfortunately broken down because both parties have come prepared to forgive and unprepared to be forgiven. Instruction is as badly needed in this as in many other less vital things; that holy light which we call humility has an exact power of illumination all its own. – p. 193

How often do I make excuses for my hardness of heart and weakness of will? How often to I give in to the temptation not to forgive? How often do I refuse to acknowledge that I am the one in need of forgiveness? How often does my mercy fall far short of the mercy of God?

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2


More Mercy and Delight

Monday, September 5, 2016

Delight – People walking about shining like the sun


We have seen that the Christian understanding is that there is a Triune dance of delight at the heart of things. We have seen how the experience of that delight change us (here and here). Last week we saw that sinking our hearts into the heart of God can enable us to see the whole outside world also seemed to be full of beauty and delight.

On the 18th of March in 1958, Thomas Merton had this epiphany:

In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness . . . This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud. And I suppose my happiness could have taken form in the words: ‘Thank God, thank God that I am like other men, that I am only a man among others.’ It is a glorious destiny to be a member of the human race, though it is a race dedicated to many absurdities and one which makes many terrible mistakes: yet, with all that, God Himself gloried to become a member of the human race. A member of the human race! To think that such a commonplace realization should suddenly seem like news that one holds the winning ticket in a cosmic sweepstake. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun. They are not ‘they’ but my own self. There are no strangers! Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed…I suppose the big problem would be that we would fall down and worship each other.”

Merton himself admits that this is not something we can expect to normally see. It can only be “believed and ‘understood’ by a peculiar gift.” Whether or not we receive that peculiar gift, living in the way of Jesus means engaging others as though we believed they were “shining like the sun” as beings created in the image of God and members of a race of which God Himself gloried to become a member. Might we remember that in Christ, there are no strangers? Might we practice looking for the secret beauty in one another’s heart?

Friday, September 2, 2016

Mercy – The Challenge of a Merciful Heart

If following Jesus isn't making you more merciful, it might not be Jesus you are following.

Jesus said, "But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners." – Matthew 9:13 (He was quoting the Old Testament prophet, Hosea - Hosea 6:6).

“But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.” – Luke 6:35-36

The mercy God extends to us is comprehensive. The mercy Jesus calls us to practice in response is radical. What might that look like?

Here is something from Isaac of Ninevah (died c. 700 AD), also known as Isaac the Syrian:

What is a merciful heart? It is a heart on fire for the whole of creation, for humanity, for the birds, for the animals, for demons, and for all that exists. By the recollection of them the eyes of a merciful person pour forth tears in abundance. By the strong and vehement mercy that grips such a person’s heart, and by such great compassion, the heart is humbled and one cannot bear to hear or to see any injury or slight sorrow in any in creation. For this reason, such a person offers up tearful prayer continually even for irrational beasts, for the enemies of the truth, and for those who harm her or him, that they be protected and receive mercy. And in like manner such a person prays for the family of reptiles because of the great compassion that burns without measure in a heart that is in the likeness of God.

The person who is genuinely charitable not only gives charity out of his own possessions, but gladly tolerates injustice from others and forgives them. Whoever lays down his soul for his brother acts generously, rather than the person who demonstrates his generosity by his gifts.

God is not One who requites evil, but who sets evil right.

Paradise is the love of God, wherein is the enjoyment of all blessedness.

The person who lives in love reaps the fruit of life from God, and while yet in this world, even now breathes the air of the resurrection.

In love did God bring the world into existence; in love is God going to bring it to that wondrous transformed state, and in love will the world be swallowed up in the great mystery of the One who has performed all these things; in love will the whole course of the governance of creation be finally comprised.

Isaac does not suggest the way of mercy is an easy way. Neither did Jesus.

Tuesday, August 30, 2016

Delight – Entering God's Heart Through Prayer

The Way of a Pilgrim is a 19th century Russian work telling the story of the narrator’s pilgrimage across Russia pursuing wisdom in the way of prayer. In particular he is concerned to learn to pray without ceasing in communion with God. The focus is on the Jesus Prayer, the ancient Eastern Christian practice of continuous prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” It is an instructive account of the challenge of praying deeply and truly.

After much practice, the Pilgrim has this experience:

The prayer of my heart gave me such consolation that I felt there was no happier person on earth than I, and I doubted if there was a greater or fuller happiness in the Kingdom of Heaven. Not only did I feel this in my own soul, but the whole outside world also seemed to be full of beauty and delight. Everything drew me to love and to thank God; people, trees, plants, animals. I saw them all as my kinfolk. I found on them all the magic of the Name of Jesus. 
The Way of a Pilgrim

While we trust that God desires for us to bring all our concerns to him in prayer, all true prayer is rooted in the practice of sinking our hearts into the Heart of God where we are transformed and begin to see other people and everything in the world with the love of God – full of beauty and delight.

Sunday, August 28, 2016

The Stranger is the Messenger

A sermon on Hebrews 13:1-8

“Let mutual love continue.  Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it.”

Six nights in a row the man had had the same dream. Six nights in a row he had awakened, weeping. Tears of longing. 

In the dream, he was lost, wandering the streets of a large city. It was a winter night, dark and bitterly cold. But every door of every building was locked. 

No matter how hard he knocked or how loudly he shouted the doors remained closed. Only silence on the other side.

He eventually came to a door behind which he could hear the muffled sounds of a party, a great celebration. The door was slightly warm to the touch, promising warmth and comfort on the other side. The faint bits of laughter and music that made it through the door made his heart ache with longing.

He knew his joy depended upon entering, but, like all the other doors in the city, this door was locked. He knocked. He pounded. He shouted. He pleaded. There was no answer. 

At this point, six nights in a row, the man had awakened, weeping. 

On the seventh night, he had the dream again. This time, as he stood at the door, he cried out in desperation, “Dear God, tell me how to open the door.” 

To his amazement, he heard an answer, “The Stranger is my messenger. You will find the secret in the stranger.” 

Again, he awakened, weeping. But, now the tears were tears of expectancy.

As soon as he could get himself ready and skipping breakfast he went out on the sidewalk and asked each person he met, “Are you the messenger?” All he got were blank stares and puzzled looks.

It occurred to him that maybe the stranger would not know whether or not he or she had the message. It was up to the man to pay attention.

That evening he went to a committee meeting. There were people there he had known for a long time. More than one of the committee members was a source of great irritation to the man. During the meeting he realized that though he had known some of those on the committee for a long time, in a deeper sense he had never really gotten to know them. They were still strangers. Maybe one of them was the stranger! He began listening to each person with patient attention like a prospector panning for gold.

So it was with each person he met, not just strangers, but friends and family as well. 

He became more and more open-hearted. He invited others into his heart and made them welcome. The drunk on the street corner. The clerk at the store. The salesperson at his door. He learned to listen to each stranger, seeking the messenger. Every person he met, no matter how troublesome or offensive, was a potential bearer of the message.

The man hosted a big party in which there was much laughter and music. Because he was the host, everyone came. When each person came to his door – whether they were rich or poor, respectable or disreputable, attractive or offensive – he greeted each with a warm embrace and said, “Welcome friend.” He welcomed them regardless of gender, race, or ethnicity. If they had an accent, he just listened more attentively. He spent the evening getting to know as many as he could, hoping to discover the messenger.

He went to the jail and visited the prisoners. He visited patients in the hospital. He went to the nursing home and the insane asylum. Maybe among the prisoners, the sick, or the mentally ill he would find the messenger with the secret to opening the door.

As he invited people into his heart, his home, and his life, things changed. Not always the way he expected or wanted – sometimes the floors and rugs got dirty when some people were careless. Once, his flower garden got a bit trampled. Sometimes, as he welcomed people into his heart, all he got was heartache. strangers did not always cross the borders of his life as he intended. But that was a risk worth taking for the sake of finding the message giving him access to the joy on the other side of the door.

His life was not always comfortable and predictable. But, his life was transformed even as he transformed the lives of others.

Gradually, the man began to realize: each person he let into his heart or home was the stranger-messenger with part of the answer. He had been expecting one particular stranger to have the message, but every stranger, indeed every other person, was part of the message. Each person the man met was a sacred gift, each one rare and precious, each one a messenger from God – an angel.

Every encounter with another person became a potential Visitation, every conversation was a potential Annunciation or Epiphany. With every encounter, he was panning for gold – panning for God.

In showing hospitality he also got to know God who is by nature hospitable, always reaching out to every stranger with open arms to say, “Welcome friend.” 

He learned humility. Not humility born of a groveling sense of worthlessness, but humility born of the realization that each person he met was the very image of God, worthy of respect, honor, and attention. 

He learned love. And the love he learned was mutual love. As he learned to receive the gift of others, he learned to offer the gift of himself.  He, too, might be a messenger of warmth and joy to others.

This was the answer he needed to hear. In his dreams, as in his heart, all the doors were open. He was able to join the celebration on the other side. He still sometimes woke up weeping – but now the tears were tears of joy.

“Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it.”

Friday, August 26, 2016

Mercy – We fall down and we get up

The spiritual path can be a herky-jerky affair. It often seems like a two steps forward/one step back affair. We commit, we fail, and we recommit. We find ourselves returning again and again to some of the same sin. We can become discouraged by our own spiritual intransigence. We are tempted to give up or give in. We need mercy. We need help.

It is good to remember that this is – and has always been – standard fair for those seeking to live into holiness. It is also good to remember that our call to live lives of disciplined faithfulness comes within the context of the amazing grace we know in Jesus Christ. That discipline in the context of grace is demonstrated in this story from the early Church:

Dorotheos of Gaza was a monk in the sixth century who, among other things, oversaw the infirmary at his monastery. Dorotheos had an assistant whose name was Dosithy.

In the infirmary Dosithy was a good worker, looking after the sick, making their beds, and making them comfortable. Everything that he did was well done. If it happened that he was put out by a peevish patient or grew angry and rough with his patients, he would weep bitterly and would not be consoled. The others would report it to Dorotheos, who would seek him out and find him seated on the floor weeping his eyes out. ‘What’s the matter, Dosithy, what are you crying about?’ ‘Forgive me, Father,’ he would say, ‘I got angry with my brother and spoke unkindly with him.’ ‘And so, Dosithy, you were annoyed, and are not ashamed to speak badly to your brother! You don’t yet realise that he is Christ, and that you have been a cause of suffering to Christ?’ Dosithy would lower his eyes, still crying, and say nothing. When he had cried enough, Dorotheos would say, ‘God forgive you. Up now! Let us begin again from now, and let us be more attentive and God will help us.’ As soon as he heard these words, Dosithy would get up joyfully and run off to his duties, fully convinced that he had been pardoned by God. Similar scenes took place from time to time, and always when Dorotheos said, ‘Come on! Up you get! God forgive you. Once more start again from the beginning, but correct yourself from now on.’ Dosithy would shake off his trouble and go to work again with a will. 

I am struck with how this story demonstrates how seriously the early Church took anger as a sinful passion and kindness in word and action along with patience as fundamental virtues.

I am also persuaded that the way Dorotheos engages Dosithy is the way God engages us. Our sin is named and taken seriously – no excuses. We should weep over them with remorse. But, then, in his mercy, God does not leave us to wallow in guilt or despair. ‘Come on! Up you get! God forgive you. Once more start again from the beginning, but correct yourself from now on.’

When asked what about life in the monastery, a monk answered, “We fall down and we get up, we fall down and we get up.”

Bernard of Clairvaux said once, “The difference between the damned and the saved is that everyone, except the damned, gets up and stumbles on.”

Up now! Let us begin from now and let us be more attentive and God will help us stumble on.

Becoming a People of God's Mercy and Delight, Part 1

Becoming a People of God's Mercy and Delight, Part 2


More Mercy and Delight